Ganesha Pancharatnam
गणेशपञ्चरत्नम्|Gaṇeśa Pañcaratnam|Five Jewels of Ganesha
Also known as: Ganesha Pancharatna Stotram · Ganesha Pancharatna Stotra

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मुदा करात्तमोदकं सदा विमुक्तिसाधकम् ।कलाधरावतंसकं विलासिलोकरक्षकम् ॥अनायकैकनायकं विनाशितेभदैत्यकम् ।नताशुभाशुनाशकं नमामि तं विनायकम् ॥ १ ॥
नतेतरातिभीकरं नवोदितार्कभास्वरम् ।नमत्सुरारिनिर्जरं नताधिकापदुद्धरम् ॥सुरेश्वरं निधीश्वरं गजेश्वरं गणेश्वरम् ।महेश्वरं तमाश्रये परात्परं निरन्तरम् ॥ २ ॥
समस्तलोकशङ्करं निरस्तदैत्यकुञ्जरम् ।दरेतरोदरं वरं वरेभवक्त्रमक्षरम् ॥कृपाकरं क्षमाकरं मुदाकरं यशस्करम् ।मनस्करं नमस्कृतां नमस्करोमि भास्वरम् ॥ ३ ॥
अकिञ्चनार्तिमार्जनं चिरन्तनोक्तिभाजनम् ।पुरारिपूर्वनन्दनं सुरारिगर्वचर्वणम् ॥प्रपञ्चनाशभीषणं धनञ्जयादिभूषणम् ।कपोलदानवारणं भजे पुराणवारणम् ॥ ४ ॥
नितान्तकान्तदन्तकान्ति मन्तकान्तकात्मजम् ।अचिन्त्यरूपमन्तहीनमन्तरायकृन्तनम् ॥हृदन्तरे निरन्तरं वसन्तमेव योगिनाम् ।तमेकदन्तमेव तं विचिन्तयामि सन्ततम् ॥ ५ ॥
फलश्रुति:महागणेशपञ्चरत्नमादरेण योऽन्वहम् ।प्रजल्पति प्रभातके हृदि स्मरन् गणेश्वरम् ॥स रोगदोषमुक्तये सुशान्तिसुपुत्रवान् ।समस्तदुःखमुक्तये लभेत्स काङ्क्षितं फलम् ॥ ६ ॥
मुदा करात्तमोदकं सदा विमुक्तिसाधकम् । कलाधरावतंसकं विलासिलोकरक्षकम् ॥ अनायकैकनायकं विनाशितेभदैत्यकम् । नताशुभाशुनाशकं नमामि तं विनायकम् ॥ १ ॥ नतेतरातिभीकरं नवोदितार्कभास्वरम् । नमत्सुरारिनिर्जरं नताधिकापदुद्धरम् ॥ सुरेश्वरं निधीश्वरं गजेश्वरं गणेश्वरम् । महेश्वरं तमाश्रये परात्परं निरन्तरम् ॥ २ ॥ समस्तलोकशङ्करं निरस्तदैत्यकुञ्जरम् । दरेतरोदरं वरं वरेभवक्त्रमक्षरम् ॥ कृपाकरं क्षमाकरं मुदाकरं यशस्करम् । मनस्करं नमस्कृतां नमस्करोमि भास्वरम् ॥ ३ ॥ अकिञ्चनार्तिमार्जनं चिरन्तनोक्तिभाजनम् । पुरारिपूर्वनन्दनं सुरारिगर्वचर्वणम् ॥ प्रपञ्चनाशभीषणं धनञ्जयादिभूषणम् । कपोलदानवारणं भजे पुराणवारणम् ॥ ४ ॥ नितान्तकान्तदन्तकान्ति मन्तकान्तकात्मजम् । अचिन्त्यरूपमन्तहीनमन्तरायकृन्तनम् ॥ हृदन्तरे निरन्तरं वसन्तमेव योगिनाम् । तमेकदन्तमेव तं विचिन्तयामि सन्ततम् ॥ ५ ॥ फलश्रुति: महागणेशपञ्चरत्नमादरेण योऽन्वहम् । प्रजल्पति प्रभातके हृदि स्मरन् गणेश्वरम् ॥ स रोगदोषमुक्तये सुशान्तिसुपुत्रवान् । समस्तदुःखमुक्तये लभेत्स काङ्क्षितं फलम् ॥ ६ ॥
With joy, holding a modaka in his hand, ever the bestower of liberation, Adorned with the crescent moon, the protector of the playful worlds. The sole leader of those without a leader, the destroyer of the elephant-demon, The swift annihilator of the misfortunes of those who bow, I salute that Vinayaka. || 1 || The terrifying one to the non-devotees, radiant like the newly risen sun, Worshipped by gods and demons, the remover of great calamities for the humble. The Lord of gods, the Lord of treasures, the Lord of elephants, the Lord of Ganas, That great Lord, the supreme of the supreme, I constantly take refuge in. || 2 || The benefactor of all worlds, the one who vanquished the elephant-like demons, With a large belly, the excellent one, with the auspicious elephant face, the imperishable. The one who bestows grace, who bestows forgiveness, who bestows joy, who bestows fame, The one who grants desires to those who bow, I salute that resplendent one. || 3 || The remover of the distress of the destitute, the recipient of ancient praises, The elder son of Shiva (the destroyer of cities), the destroyer of the pride of demons, The formidable one who destroys the illusion of the world, adorned by Dhananjaya (Arjuna) and others, Whose temples flow with ichor (maddening fluid), I worship that ancient elephant-faced one. || 4 || Whose beautiful tusk is exceedingly charming, the son of the destroyer of Yama (Shiva), Of inconceivable form, endless, the cutter of obstacles, Who constantly resides in the hearts of yogis, That Ekadanta (one-tusked one) alone, I meditate upon always. || 5 || Phalaśruti (Benefits): Whoever recites this great Ganesha Pancharatnam daily with devotion, Remembering Lord Ganesha in their heart at dawn, They become free from diseases and faults, attain great peace and good progeny, And are liberated from all sorrows, achieving their desired fruits. || 6 ||
The translation aims to convey the devotional sentiment and literal meaning of each Sanskrit verse, preserving the poetic structure and reverence for Lord Ganesha. Some terms have multiple layers of meaning, reflecting the richness of Sanskrit devotional poetry.
The 'Ganesha Pancharatnam' is a revered Sanskrit hymn, a 'stotram' (hymn of praise), traditionally attributed to the great philosopher and theologian Adi Shankara (c. 8th century CE). Shankara is a pivotal figure in the history of Hinduism, particularly for his consolidation of the Advaita Vedanta philosophy. This composition is part of a larger body of devotional literature attributed to him, which includes hymns to various deities, reflecting the Smarta tradition's emphasis on the worship of five principal deities (Panchayatana Puja): Shiva, Vishnu, Devi, Surya, and Ganesha. The 'Pancharatnam' (five jewels) format is common in Sanskrit literature, signifying a collection of five verses of high spiritual value. Its origin in ancient India, specifically from the intellectual and spiritual milieu fostered by Shankara, places it firmly within the classical period of Hindu devotional poetry. Culturally, the 'Ganesha Pancharatnam' holds immense significance as a powerful invocation to Lord Ganesha, the elephant-headed deity revered as the remover of obstacles (Vighnaharta) and the bestower of wisdom, prosperity, and auspicious beginnings. It is a staple in the daily devotional practices of millions of Hindus worldwide. The hymn is particularly recited before embarking on any new venture, be it a journey, a business endeavor, a study session, or a religious ceremony, to ensure its successful completion without impediments. It is also a prominent prayer during major festivals dedicated to Ganesha, most notably Ganesha Chaturthi, and during Sankashti Chaturthi fasts, where devotees seek his blessings for overcoming challenges and achieving spiritual and material well-being. Its lyrical beauty and profound meaning make it a cherished part of Hindu ritual and personal devotion. The performance context of the 'Ganesha Pancharatnam' is primarily that of chanting or recitation. It is not typically associated with specific musical instruments or elaborate dance forms, unlike some folk songs or classical compositions. Instead, its power lies in its verbal utterance and the meditative focus it inspires. Devotees may recite it individually in their homes as part of their daily puja (worship), or collectively in temples and spiritual gatherings. While it can be sung melodically, it is often chanted in a simple, rhythmic manner, allowing the devotee to concentrate on the meaning and the divine attributes being praised. The emphasis is on devotion (bhakti) and the sincere invocation of Ganesha's presence and blessings. In contemporary times, the 'Ganesha Pancharatnam' continues to be a cornerstone of Ganesha worship, demonstrating its enduring relevance. Its timeless message of seeking divine assistance to overcome life's challenges resonates deeply with modern practitioners. Efforts to preserve this and similar ancient hymns include their inclusion in prayer books, online resources, and audio recordings, making them accessible to a global audience. The hymn serves not only as a spiritual tool but also as a cultural bridge, connecting generations to the rich heritage of Sanskrit literature and the profound philosophical insights of figures like Adi Shankara. Its continued recitation ensures the preservation of a vital piece of India's spiritual and literary legacy.
Historical Background
Composed in the 8th century CE, traditionally attributed to Adi Shankara, a central figure in Advaita Vedanta philosophy. It emerged during a period of significant consolidation and systematization of Hindu philosophical and devotional traditions.
Cultural Significance
An integral part of Ganesha worship, symbolizing the invocation of divine blessings for success and removal of obstacles. It reflects the rich tradition of Sanskrit stotra literature and Adi Shankara's contribution to devotional poetry, deeply influencing Hindu spiritual practices.
Usage & Performance Context
Recited daily as a morning prayer, before starting any new venture or auspicious activity, during Ganesha Chaturthi and Sankashti Chaturthi festivals, and as part of temple rituals and personal puja.
गणेशपञ्चरत्नम् एक अत्यंत प्रतिष्ठित संस्कृत स्तोत्र है, जिसे पारंपरिक रूप से महान दार्शनिक और धर्मशास्त्री आदि शंकराचार्य (लगभग 8वीं शताब्दी ईस्वी) द्वारा रचित माना जाता है। शंकराचार्य हिंदू धर्म के इतिहास में एक केंद्रीय व्यक्ति हैं, विशेष रूप से उनके अद्वैत वेदांत दर्शन के समेकन के लिए। यह रचना उनके द्वारा रचित भक्ति साहित्य के एक बड़े समूह का हिस्सा है, जिसमें विभिन्न देवताओं के भजन शामिल हैं, जो स्मार्त परंपरा के पांच प्रमुख देवताओं (पंचायतन पूजा) - शिव, विष्णु, देवी, सूर्य और गणेश की पूजा पर जोर देते हैं। 'पञ्चरत्नम्' (पांच रत्न) प्रारूप संस्कृत साहित्य में सामान्य है, जो उच्च आध्यात्मिक मूल्य के पांच श्लोकों के संग्रह को दर्शाता है। भारत में इसकी उत्पत्ति, विशेष रूप से शंकराचार्य द्वारा पोषित बौद्धिक और आध्यात्मिक वातावरण से, इसे हिंदू भक्ति कविता के शास्त्रीय काल में मजबूती से स्थापित करती है। सांस्कृतिक रूप से, गणेशपञ्चरत्नम् का अत्यधिक महत्व है क्योंकि यह भगवान गणेश का एक शक्तिशाली आह्वान है, जिन्हें बाधाओं को दूर करने वाले (विघ्नहर्ता) और ज्ञान, समृद्धि तथा शुभ शुरुआत के प्रदाता के रूप में पूजा जाता है। यह दुनिया भर के लाखों हिंदुओं की दैनिक भक्ति प्रथाओं का एक मुख्य हिस्सा है। इस भजन का विशेष रूप से किसी भी नए कार्य को शुरू करने से पहले पाठ किया जाता है, चाहे वह यात्रा हो, व्यावसायिक उद्यम हो, अध्ययन सत्र हो, या कोई धार्मिक समारोह हो, ताकि यह सुनिश्चित हो सके कि यह बिना किसी बाधा के सफलतापूर्वक पूरा हो। यह गणेश को समर्पित प्रमुख त्योहारों, विशेष रूप से गणेश चतुर्थी, और संकष्टी चतुर्थी के व्रतों के दौरान भी एक प्रमुख प्रार्थना है, जहाँ भक्त चुनौतियों पर विजय पाने और आध्यात्मिक तथा भौतिक कल्याण प्राप्त करने के लिए उनके आशीर्वाद की कामना करते हैं। इसकी गीतात्मक सुंदरता और गहन अर्थ इसे हिंदू अनुष्ठान और व्यक्तिगत भक्ति का एक प्रिय हिस्सा बनाते हैं। गणेशपञ्चरत्नम् का प्रदर्शन संदर्भ मुख्य रूप से जप या पाठ का है। यह कुछ लोक गीतों या शास्त्रीय रचनाओं के विपरीत, विशिष्ट संगीत वाद्ययंत्रों या विस्तृत नृत्य रूपों से जुड़ा नहीं है। इसके बजाय, इसकी शक्ति इसके मौखिक उच्चारण और इससे प्रेरित ध्यान केंद्रित करने में निहित है। भक्त इसे अपने घरों में अपनी दैनिक पूजा के हिस्से के रूप में व्यक्तिगत रूप से पाठ कर सकते हैं, या मंदिरों और आध्यात्मिक सभाओं में सामूहिक रूप से। जबकि इसे मधुरता से गाया जा सकता है, इसे अक्सर एक सरल, लयबद्ध तरीके से गाया जाता है, जिससे भक्त अर्थ और प्रशंसित दिव्य गुणों पर ध्यान केंद्रित कर सकें। जोर भक्ति और गणेश की उपस्थिति और आशीर्वाद के ईमानदार आह्वान पर है। समकालीन समय में, गणेशपञ्चरत्नम् गणेश पूजा का एक आधार बना हुआ है, जो इसकी स्थायी प्रासंगिकता को दर्शाता है। जीवन की चुनौतियों को दूर करने के लिए दिव्य सहायता मांगने का इसका कालातीत संदेश आधुनिक भक्तों के साथ गहराई से प्रतिध्वनित होता है। इस और इसी तरह के प्राचीन भजनों को संरक्षित करने के प्रयासों में उन्हें प्रार्थना पुस्तकों, ऑनलाइन संसाधनों और ऑडियो रिकॉर्डिंग में शामिल करना शामिल है, जिससे वे वैश्विक दर्शकों के लिए सुलभ हो सकें। यह भजन न केवल एक आध्यात्मिक उपकरण के रूप में कार्य करता है, बल्कि एक सांस्कृतिक सेतु के रूप में भी कार्य करता है, जो पीढ़ियों को संस्कृत साहित्य की समृद्ध विरासत और आदि शंकराचार्य जैसे व्यक्तित्वों की गहन दार्शनिक अंतर्दृष्टि से जोड़ता है। इसका निरंतर पाठ भारत की आध्यात्मिक और साहित्यिक विरासत के एक महत्वपूर्ण हिस्से के संरक्षण को सुनिश्चित करता है।
Who composed the Ganesha Pancharatnam?
The Ganesha Pancharatnam is traditionally attributed to the revered Indian philosopher and theologian Adi Shankara, who lived in the 8th century CE. He is known for his significant contributions to the Advaita Vedanta school of Hindu philosophy.
What is the meaning of 'Ganesha Pancharatnam'?
The title 'Ganesha Pancharatnam' translates to 'Five Jewels of Ganesha'. It refers to the five verses (plus a concluding phalaśruti) that praise Lord Ganesha, highlighting his divine attributes and the benefits of his worship.
When is Ganesha Pancharatnam typically recited?
This hymn is commonly recited daily, especially in the morning, and before initiating any new task, project, or auspicious event to invoke Lord Ganesha's blessings for success and obstacle removal. It is also prominent during Ganesha Chaturthi and Sankashti Chaturthi festivals.
What are the benefits of chanting Ganesha Pancharatnam?
According to the phalaśruti (benefit verse) of the hymn, regular recitation with devotion can lead to freedom from diseases and faults, attainment of peace, good progeny, liberation from all sorrows, and the fulfillment of desired outcomes.
Is Ganesha Pancharatnam part of a larger tradition?
Yes, it is an important part of the Smarta tradition within Hinduism, which emphasizes the worship of five principal deities (Panchayatana Puja), with Ganesha being one of them. It reflects the Advaita Vedanta philosophy's devotional aspect.
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Sung at
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Sanskrit (Devanagari)
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